[Signal02] The Streamside Path in Jeongneung, and the Vanished Piano Sounds 정릉 천변 길, 그리고 사라진 피아노 소리

Whenever I return to Korea in the summer, I walk along the Dulle-gil (trail) with my mother every evening. The neighborhood of Jeongneung is located on the outer edges of Seoul, right at the foot of Mount Bukhansan, giving it a rustic and endearing charm. While the trail offers various paths leading up into the mountains, the one my mother and I take every day runs along the stream. Stretching alongside the flowing water, this path is free from the danger of cars, allowing us to walk while listening to the soothing sound of water and looking at the lush green trees.

The Streamside Path in Jeongneung
The Streamside Path in Jeongneung

It takes about 30 minutes from our house to reach the end of this stream path, which marks the entrance to Bukhansan National Park. Beyond that point, the paved road ends and the actual mountain ascent begins. We don’t climb the mountain; its beginning is our turnaround point. We love this path not only for its natural scenery and sounds, but also because the temperature is about 2 to 3 degrees Celsius cooler than the surrounding area, accompanied by a gentle, refreshing breeze in the mornings and evenings. On days I don’t go out, I walk this path twice: once at 6:30 in the morning, and again shortly after 6:00 in the evening. No matter how scorching the day is, reaching the end of the path rewards us with a cool, refrigerator-like mountain breeze.

I bring up this story because I wanted to share a quiet realization: at some point, the piano sounds that used to echo from the surrounding houses along that path completely disappeared.

When I was a child, the vast majority of elementary school students learned to play the piano. It was much like how almost every kid in Korea attends a Taekwondo academy today. Those who studied more seriously took private lessons, while most attended local neighborhood piano academies. Though a few children played other instruments, the piano was overwhelmingly the most popular. We used to compare how far along we were in our method books and gather around the school piano to play the same pieces, comparing the styles of our respective academies.

I only received private lessons. Since my mother was a professional pianist and active performer, I was taught by one of her students. As a child, there was no grand purpose behind learning the piano. It wasn’t my choice; I simply learned it because it was time to do so. As I entered my teenage years and rebellion kicked in, I stopped private lessons. However, I didn’t fully part ways with the piano until I moved to the Netherlands for my studies—simply because I didn’t have a piano there, and keeping one was practically too difficult. It is a deep regret of mine. In truth, it was only after entering university that I discovered the genuine joy and meaning of ‘practicing’ the piano, and I practiced quite diligently. While my technique couldn’t match that of piano majors, I took great pride in playing Bach exceptionally well. Playing fugues was an absolute delight. I mastered them piece by piece, losing all track of time, and whenever I grew tired of Bach, I practiced fugues by other composers.

My intention isn’t to brag about my piano playing, but rather to point out that the piano melodies once heard throughout the neighborhood have vanished. Learning music seems to have been reduced to an ‘unnecessary’ leisure activity that merely consumes space and money, and even the few classical pieces once introduced through piano anthologies are fading from the public’s daily life. My family, where everyone played the piano, used to passionately evaluate any piano music we heard, whether passing by on the street or listening to the radio. We would dissect every detail—the tempo, the lack of power, rushing the notes, or playing too fast. But today, people no longer learn music.

Do people even listen to music anymore? I don’t listen to music as much as I used to either. Ever since I made music my profession, listening to it has become quite an exhausting task. Once a piece of music enters my head, it refuses to leave, looping all day and making it difficult to focus on other tasks. That may just be my excuse, but it begs the question: where does music stand in our daily lives today?

Most of my friends’ children in the Netherlands learn music (though, to be fair, these are friends who are musicians). Looking around my neighborhood in Korea, however, the local piano academies have vanished without a trace, replaced occasionally by prep schools for university entrance exams.

I have no desire to forcefully convince anyone why they should learn music. Learning an instrument can be quite expensive, after all. But has music shifted from being a natural part of daily life to merely a matter of personal taste and choice? How did we come to detach music from our lives and relegate it to the realm of optional preferences?

It is believed that music existed before language. The very fact that we now categorize people by whether they “know how to play music” or “understand music” is a sad development. Music is, in fact, an innate part of who we are. Of course, this shift may stem from how music has developed distinct cultural colors, and how ‘learning music’ has long been synonymous with learning Western classical instruments.

In truth, it would be wonderful to learn traditional Korean instruments like Samulnori, Sogeum, Daegeum, or Gayageum, but such pursuits are often met with the skeptical question: “Unless you’re going to major in it, why bother?”

Yet, music is something that can only be understood through active learning, exposure, and practice. Unlike language or other cultural elements, it encompasses moments where learning and feeling allow the art to become one with our body and mind. Even the tedious and difficult moments experienced while learning as a child—often under a bit of parental pressure—are vital parts of life that shape us. We seem to be losing that precious experience.

Fortunately, my two nephews are currently learning the piano. They take private lessons from their maternal grandmother (my mother). Seeing them practice half-heartedly and constantly plot ways to skip their lessons reminds me so much of my younger self. Yet, they continue to play. Will they, too, eventually realize the true meaning behind what they are doing and feel that magical moment? I believe they will.

Today, many children are learning to dance and sing to K-Pop. I welcome this phenomenon wholeheartedly. Whatever form it takes, I simply hope children get to experience music more deeply. I hope they come to feel music not as a decorative accessory or a passing taste, but as an integral part of themselves. I only wish more people would realize that this can be a hundred, a thousand times more valuable than attending an English-medium preschool.

[Library02] Let’s Talk About Reading 읽는 다는 것 – 2

Let’s Talk About Reading (Part 2)

Human Life

Books are written by humans. (Though these days, that’s no longer strictly true. Sadly, AI has begun writing books as well… Ah, is it actually sad??) Regardless of the genre, a human life is embedded within every book. There is a style of writing, and there is a way the narrative unfolds. Just as everyone speaks in a different voice and in a different manner, every author writes in their own distinct way. This holds true for everything from technical treatises to literary works.

As I read, there are moments when I can distinctly feel the person behind the words. I love those moments deeply. When reading a book purely for practical purposes, one sometimes forgets the author, becoming completely absorbed in the content. There are precious moments where the prose becomes invisible and only the substance remains. Yet, occasionally, a question arises: why did they choose this specific word, or why did they frame it in this particular way? These moments trigger reactions—sometimes positive, sometimes negative.

Regardless of which way the reaction sways, I inevitably end up comparing the author with myself. How would I have written it? Why does this make me uncomfortable? Just as communicating with others often reveals hidden facets of ourselves, encountering an author in a book becomes a moment of self-discovery. This is another true delight of reading.

To feel the human breath within the pages, to connect through empathy, to be moved, and to sense every single stitch of effort poured into the work—it fills me with boundless gratitude to read a book and to honor that effort. It is very similar to what I experience when attending a concert. Even if a piece of music doesn’t quite suit my taste, I hold immense respect for the performers as they finish the movement. I can feel the countless internal conflicts beneath the surface of the sound, and I know the work was born only after enduring them all. In this way, a book enables a silent conversation—between myself and the author.

My Method for Breaking Through Difficult Books

Every morning, right after waking up, I reserve one hour for reading two different types of books. The reason is simple: to read books I would otherwise never touch during the rest of the day, using the hours when my willpower is at its highest and my mind is at its clearest. Everyday during this hour, I read 5 to 6 pages of books that are difficult, thick, or dauntingly tiresome to pick up. And I always make sure to take notes.

The first 30 minutes are dedicated to reading original texts related to my research; the second 30 minutes are reserved for humanities books. I adjust the difficulty level by making sure at least one of the two is in Korean. Otherwise, I would consume far too much energy first thing in the morning. By sticking to this routine, I manage to break through about one difficult book every month. I never open these books in the afternoon. The books I read in the afternoon are entirely different ones.

That is not to say that difficult books are only read in the morning, but during that morning hour, I open a notebook to transcribe passages or write summaries. This process allows me to revisit the content and continuously practice the art of synthesizing information. Going to bed an hour earlier and waking up an hour earlier for this single hour has been part of my routine for quite a long time now. The habit built this way has given me a solid sense of quiet pride in my reading. It is a method I wholeheartedly recommend to anyone who struggles with reading difficult books.

[Library01] Let’s Talk About Reading 읽는 다는 것 – 1

No matter how wonderful reading is said to be, the truth is that it is becoming increasingly difficult to actually do it. For me, despite my strong passion for reading, it can still be a struggle at times. It makes me wonder how others cope with it. Whenever I talk with my students, I notice that they find reading particularly challenging. And this sentiment seems to grow stronger every single year.

These days, with AI easily serving up neat summaries of everything, it’s only natural for people to think, “Why bother reading the whole thing anyway?”

Despite this, there are several reasons why we absolutely must read. In fact, I have spent a lot of time searching for those reasons myself. While I have my own personal motivations, understanding the causes and effects discussed in psychology, psychoanalysis, and neuroscience provides an even stronger boost of motivation. Indeed, I often experience “book slumps” (periods of reading fatigue) myself, so I constantly need these kinds of reminders to keep going. While I plan to explore what these disciplines have to say through other books in future posts, here are a few of my own personal reasons:

Mental Training

This varies slightly depending on what kind of book you are reading. For instance, a fast-paced thriller doesn’t require much effort; in fact, the challenge there is often trying to stop. On the other hand, reading a slightly difficult humanities book, a subject you know nothing about, or a demanding work of philosophy requires a great deal of active thinking, analysis, and often other activities like taking notes to organize your thoughts or looking up words in a dictionary. It is, frankly, a hassle! But if you chew on it and push through, you eventually discover the true beauty of it.

The reason I call this “training” is because it is just like strength training. If you skip it for a few days, even reading a single page takes significantly more effort. But if you do it little by little every day, you develop a form of “mental stamina” that supports you even when the material gets tough.

When reading Heidegger or Hegel, I would spend an hour on just two or three pages—no, I didn’t even think about turning the page; instead, I chewed on and savored every single sentence. Even after reading the whole thing and organizing my notes, there were times when I still felt lost. (It’s that devastating feeling where you think you understood each sentence as you read it, but after three pages, you realize you have no idea what the overall point is. It feels absolutely crushing.)

In those moments, I simply read it all the way through once, and then read it again. With Heidegger’s Being and Time, it was only after reading it once, going through a commentary book, and then reading the original text twice more that things finally began to click. The feeling of that breakthrough is comparable to the sheer thrill of silently clenching your teeth, doing abdominal workouts for about three months, and suddenly realizing that something resembling muscle is finally starting to show. Once you taste that kind of thrill, your fear of books vanishes. This, perhaps, is the greatest harvest of all. In a way, reading might just be the pure pleasure of “leveling up” or “conquering a boss,” disguised as the pursuit of knowledge.

The question is, does it get any easier after that? Not necessarily. To frame it that way would be incorrect. In reality, the hardest thing to fight is an impatient mind. There are moments when you grow weary of a book, and other times when you are tempted to jump to a different one. It is just like working hard on your chest routine, only to have the muscle pain flare up all over again when you switch back to a back workout after a long time. Enduring and passing through these moments is also part of the training. If you discipline your mind and slowly chew on each page—no, each line, or rather, each individual word—you eventually earn the privilege of being drawn directly into the author’s mind. What a wondrous and deeply humbling experience that is. For me, the hardest part is resisting the urge to rush and forcing myself to tolerate those slow, deliberate moments.

At any rate, this is how the brain builds its muscles. Patience, endurance, and all of these traits are closely linked to metacognition, which is why I consider reading to be an incredibly vital form of training.

Rest

My reading rhythm shifts depending on the type of book. Some books must be read aggressively; others demand the utmost slowness and focus; while some, as mentioned earlier, are so engaging that they require no great effort at all. For me, those effortless reads are usually light essays or novels—the kinds of books I read during or after meals, or right before going to bed. Slipping into a story without having to tense up or keep a notebook by my side can be far more addictive and enjoyable than getting lost in short videos on YouTube or TikTok. Finding such a book is a stroke of luck, and when I do, it is incredibly easy to stay up all night reading. For me, books serve as a portal to another world, much like Alice’s rabbit hole. In those moments, at least, all anxiety fades away.

I fully agree with Montesquieu, who said, “I have never known any distress of the mind which was not mitigated by an hour’s reading.” When we have a conflict with students at school or face troubles in the outside world, we often end up chewing on those problems late into the evening. In Buddhist terms, we are actively shooting ourselves with the “second arrow.” When the mind is this chaotic, picking up a book is harder than it seems. Oh, you can physically lift the book (out of a desire to escape), but focusing is nearly impossible.

In times like these, I read aloud. I gently read each character, one by one, in my own voice. At first, it is still hard to focus, and whenever I realize the words aren’t sinking in, I go back to the previous page. But after about five minutes of reading, I find myself completely absorbed in the sound of my own voice. Or perhaps a more accurate description would be that I reach a state where the physical voice itself seems to fade away. My mind grows quiet, and I remain entirely present within the book. Of course, this doesn’t magically lift all of life’s burdens, but for a brief moment, it places me in a quiet garden where I can step away from all that stress. This is how books gift us with true rest. When it comes to finding genuine rest, apart from taking walks, napping, meditating, or simply zoning out, there really aren’t many options left for modern humans. But perhaps we can save the topic of “rest” for next time!